Bendy And The Baer

It is unfair to compare Bendigo to other boxers with whom we might be more familiar. In Bendigo’s time, the technology we enjoy today was not there for him. The invention of film allowed us to get to know boxers more personally.

Facial features, fighting style, and personality are all aspects we can find out about regarding any boxer after the 1900s.

When it comes to Bendigo, we are not that spoilt. We must rely on articles, books and sketches. Owing to this, it seems more natural to use more current fighters to get a better feel for past pugilists and that is exactly what the New York Times did in 1935.

John Kieran, was a sportswriter for the New York Times and would go on to become a Hall of Fame sports broadcaster and a regular face on US television. His article in 1935 had the headline.

“Bending Backward From Baer to Bendigo”

“Here. Read about Bendigo. He must have been the Max Baer of old England” cheerfully declared a gentleman as he dropped a hefty book onto Kieran’s office desk.

That book was the famed “The Story of Boxing” by Trevor Wignall. In the book, which covers many 19th century old British bare-knuckle boxers, it describes Bendigo as a “Pugilist, Harlequin, and Revivalist”. It is the word ‘Harlequin’ that really grabs Kieran’s attention as to what the cheerful fellow was suggesting.

The Clown Prince of Boxing

At the time of New York Times article, Max Baer (the ‘Clown Prince of Boxing’) was the heavyweight champion of the world.

Baer was a remarkable character who enlightened America during a time the country was rocked by the Great Depression.

He was an old school American heart-throb, an eccentric, a joker, and sadly misunderstood. (Hollywood’s depiction of Baer in the film ‘Cinderella Man’ is quite inaccurate).

The Nottingham Jester

Bendigo was also a very colourful character.

Many people during his fighting career referred to him as the ‘Nottingham Jester’ and every article you can read about him describes him as being eccentric.

Bendigo was a master at taunting his opponents. He would dance around them, pull silly faces, reciting rude rhymes, calling his rival ‘a big chucklehead’. The crowds loved it.

When Bendigo retired from the prize ring, he began to enter a particularly dark time in his life, which involved too many pubs and prison cells. However, he would turn his life around when a priest would grab his attention with the story of David and Goliath. Bendigo replied,

‘I should like to know more about that David bloke. He must have been a good’un for a lightweight’.

Bendigo

A notable example of Baer’s mischief and jest was before his world title fight with the ‘Ambling Alp’ Primo Carnera, he sneakily plucked a hair from Carnera’s chest as if it was a garden daisy and said “He loves me!”. He then managed to grab another before the man mountain realised what he was doing and said “He loves me not!”, reporters present were rolling around laughing.

Carnero and Baer

Kieran suggests that the Bendigo comparison is perhaps a lazy one and that he could equally be likened to ‘The Fighting Marine’ Gene Tunney, who twice beat the famous Jack Dempsey and middleweight king Mickey Walker. Interestingly, they both had a history of saving people from drowning, which Bendigo did numerous times whilst fishing on the River Trent in Nottingham.

This heroic act of saving a drowning person was mentioned to Max Baer whilst he was training at Asbury Park. He cheekily responded that ‘the waves were pretty high’ and that he would not attempt to rescue anyone unless they were a ‘prominent person like Johnny Weissmuller’. Maybe this was another example of the boxer’s jest. (Johnny Weissmuller was an Olympic Swimmer who became more well known in the 1930’s as an actor).

Another aspect of the Bendigo-Baer comparison that Kieran perhaps overlooks in his article is that both fighters had to overcome significant size disadvantages to win their championships.

Max Baer overcame four inches in height, four inches in reach and nearly a four stone weight disadvantage against the colossal Primo Carnera, who stood 6ft 5inches.

Bendigo was also the much smaller man in his battles against Ben Caunt who was 6ft 2 inches – a giant of the time when the average height of a man was 5ft 5 inches. Bendigo’s height was chalked up at just under 5ft 10 inches and he would also enter the ring around the 11st 11lb mark. He would look like a snack stood next to Caunt ‘The Torkard Giant’, as he entered the ring weighing up to 18st.

The main aspect that I think links Baer and Bendigo is that they both stood out and entertained people. They were different. They made the sport better and that is why they both have their names in the Boxing Hall of Fame.

I mentioned earlier that Baer was misunderstood and also misrepresented in the film ‘Cinderella Man’. The film seems to portray him as a killer. In my opinion, Baer’s manager’s view has to be considered. He said that Baer’s ‘Heart was too big for his fists’.

I invite readers to watch the Max Baer documentary called ‘Tender Hearted Tiger’ so you can decide in which thought league you stand.

Article written and researched by Jevon Patrick for the Bendigo Heritage Project

A Moment in Time – 1858

Let’s imagine that we are in Nottingham and the year is 1858.

Queen Victoria has been on the throne for over twenty years and the tragedy of the Irish Potato Famine was thirteen years ago. The Australian Gold Rush is in full swing and people are seeking their fortune in a place called Bendigo. The Houses of Parliament in London have ordered a large bell to be installed. It will be named Big Ben after Ben Caunt, another famous Nottingham prize-fighter.

There is some optimism for the people of Nottingham. Bendigo is now a household name and a sporting hero. Nottingham is a town on the up. The Luddites and the Chartist riots are a thing of the past. The town is now building better housing for its people. The railway had arrived 20 years ago and this has allowed deep coal mining to begin. There is plenty of work in the railways, collieries, and the lace and garment factories. Photography has arrived and is changing the way news is shared.

The Forest Tavern

Bendigo has now been retired for a few years. He is sat in The Forest Tavern on Mansfield Road, the pub where he used to train before his fights. He is a regular at the pub and has developed a liking for beer. This has caused him a few problems. His brother Thomas is involved at the pub and Bendigo has trusted him to look after his money. His brother gives him an allowance each week.

Bendigo retired as the undefeated Champion of All England.

His cups and belts are on permanent display in the pub.

There is funeral taking place and people involved are congregating in the Forest Tavern. The funeral is of a man named Lewis Goldberg. He was the Jewish rabbi and his burial is taking place in the small Jewish burial ground at the back of the pub.

His family later emigrated to Ballarat in Australia, not far from the City of Bendigo.

True Story?

This imaginary scenario is quite possible. We have found evidence to confirm that John Ellis, the proprietor of The Forest Tavern did display Bendigo’s cups and belts there. Thomas Thompson is also the only member of Bendigo’s family, known to have had children. Not only that, the direct descendants of Lewis Goldberg are still living in the area. We have met them and been able to visit the cemetery.

What happened to John Ellis and his family?

What happened to the family of Thomas Thompson?

What happened to Bendigo’s cups and belts?

We would love to know.

Whilst The Forest Tavern no longer operates as a public house, the owners of the building have preserved the original front of the building.

We have also installed a plaque so that the building is identified to passers by.

The Forest Tavern Mansfield Road Nottingham

The Jewish Burial Ground in Nottingham

Here is the more detailed history of the Forest Tavern and the Jewish Burial Ground.

Mansfield Road heads north from Nottingham and dates from at least 1674. It was established as a turnpike by Act of Parliament in 1787 but the roadside remained undeveloped until the early 1800s.

North Sherwood Street (at the rear of The Forest Tavern) was a field road. The Enclosure Act of 1845 brought the common farmland (at the rear of The Forest Tavern) into developable hands. The scarcity of available land at this time meant building three stories high and up to the edge of the street. The rear part of the property fronts onto North Sherwood Street. This part of the building was originally a separate workshop unit, with carriage doors at ground floor level.

Immediately next to the rear workshop is a small Jewish burial ground that was created in 1823. The burial ground is approximately 12 sq/m and contains seventeen graves surrounded by a stone wall. Although the cemetery closed in 1869 it remains unaltered and is included on the Historic England Register of Parks and Gardens at Grade II.

The Jewish community in Nottingham had started to re-establish itself, bearing in mind they had been expelled from England by Edward l in the 13th Century. An inscription above the entrance reads: This burial ground was given to the community by the Corporation of Nottingham 5586. The ground was closed 5629.

There are between 20 and thirty graves dating between 1824 and 1866.

In 1824 a man named Soloman Barnett was buried here. He died at the Nottingham Workhouse after an epileptic fit. Bendigo also spent time in the workhouse two years later.

Rabbi Lewis Goldberg died in tragic but unusual circumstances at his home on Drury Hill, the famous and very steep lane in Nottingham.

There is a Jewish tradition of placing a symbolic ‘mezuzah’ above the doors of the home. Lewis Goldberg was stood at the top of the stairs and nailing the mezuzah into the door frame when he lost his footing and fell down the stairs. Even more tragically, the claw of his hammer landed on him and pierced his skull, causing his death.

Drury Hill in 1906 Credit Nottingham Hidden History Team

Thanks to the Snapper family, we also know the history of Lewis Goldberg. He was their great-great-great-grandfather and the family are still in Nottingham.

Lewis Goldberg was born in Prussia in 1797. He moved to the UK with his wife Hannah Brasch. They had a total of eight children including Elizabeth (great-great-grandmother) and were known to be living in Nottingham by 1851. Elizabeth Goldberg married Lewis Karmel in Nottingham and they had twelve children. Some of Elizabeth’s sisters moved to Liverpool after marriage.

Following Lewis Goldberg’s death, Hannah and her children were impoverished, and in the early 1870s, members of both the Karmel family and the Goldberg family emigrated to Ballarat in Australia (a centre of the Australian gold rush at the time). Only Lewis and Elizabeth Karmel remained in Nottingham. Their daughter Minnie went on to marry David Snapper, and through two further generations this family name has survived.

Goldfields of Australia showing Bendigo and Ballarat

This moment in time helps to connect our fascinating and shared history.